The Little People

The everyday cultural world of the Cherokee includes spiritual beings. Even though the beings are different from people and animals, they are not considered "supernatural." They are very much a part of the natural, or real, world and most people at some point in their lives, have an experience with spiritual beings. One group of spiritual beings still talked about by many Cherokees, are the Little People. They are invisible unless they want to be seen. When seen, they look very much like any other Cherokee, except they are very small, and have long hair, sometimes to the ground.

The Little People live in various places, such as rock shelters, caves in the mountains, laurel thickets, etc. They like drumming and dancing, and they often help lost children. Not only physically lost, but sometimes saddened children and those who are going through the tough times of growing up. They are also known to be quite mischievous at times. The Little People need to be dealt with carefully, and it is necessary to observe the traditional rules regarding them. They don't like to be disturbed, and they may cause a person who continually bothers them to become 'puzzled' throughout life. Because of this, traditional Cherokees will not investigate or look when they believe they hear Little People. If one of the Little People is accidentally seen, or if he or she chooses to show himself, it is not to be discussed or told of for at least seven years. It is also a common practice to not speak about the Little People after night fall.

The Little People of the Cherokee are a race of Spirits who live in rock caves on the mountain side. They are little fellows and ladies reaching almost to your knees. They are well shaped and handsome, and their hair so long it almost touches the ground. They are very helpful, kind-hearted, and great wonder workers. They love music and spend most of their time drumming, singing, and dancing. They have a very gentle nature, but do not like to be disturbed.

Sometimes their drums are heard in lonely places in the mountains, but it is not safe to follow it, for they do not like to be disturbed at home, and they will throw a spell over the stranger so that he is bewildered and loses his way, and even if he does at last get back to the settlement he is like one dazed ever after. Sometimes, also, they come near a house at night and the people inside hear them talking, but they must not go out, and in the morning they find the corn gathered or the field cleared as if a whole force of men had been at work. If anyone should go out to watch, he would die.

When a hunter finds anything in the woods, such as a knife or a trinket, he must say, 'Little People, I would like to take this' because it may belong to them, and if he does not ask their permission they will throw stones at him as he goes home.

Some Little People are black, some are white and some are golden like the Cherokee. Sometimes they speak in Cherokee, but at other times they speak their own 'Indian' language. Some call them "Brownies".

Little people are here to teach lessons about living in harmony with nature and with others. There are three kinds of Little People. The Laurel People, the Rock People, and the Dogwood People.

The Rock People are the mean ones who practice "getting even" who steal children and the like. But they are like this because their space has been invaded.

The Laurel People play tricks and are generally mischievous. When you find children laughing in their sleep - the Laurel People are humorous and enjoy sharing joy with others.

Then there are the Dogwood People who are good and take care of people.

The lessons taught by the Little People are clear. The Rock People teach us that if you do things to other people out of meanness or intentionally, it will come back on you. We must always respect other people's limits and boundaries. The Laurel People teach us that we shouldn't take the world too seriously, and we must always have joy and share that joy with others. The lessons of the Dogwood People are simple - if you do something for someone, do it out of goodness of your heart. Don't do it to have people obligated to you or for personal gain.

In Cherokee beliefs, many stories contain references to beings called the Little People. These people are supposed to be small mythical characters, and in different beliefs they serve different purposes.

"There are a lot of stories and legends about the Little People. You can see the people out in the forest. They can talk and they look a lot like Indian people except they're only about two feet high, sometimes they're smaller. Now the Little People can be very helpful, and they can also play tricks on us, too. And at one time there was a boy. This boy never wanted to grow up. In fact, he told everyone that so much that they called him "Forever Boy" because he never wanted to be grown. When his friends would sit around and talk about: 'Oh when I get to be a man, and when I get to be grown I'm gonna be this and I'm gonna go here and be this,' he'd just go off and play by himself.

He didn't even want to hear it, because he never wanted to grow up. Finally his father got real tired of this, and he said,' Forever Boy, I will never call you that again. From now on you're going to learn to be a man, you're going to take responsibility for yourself, and you're going to stop playing all day long. You have to learn these things. Starting tomorrow you're going to go to your uncle's, and he's going to teach you everything that you are going to need to know.' Forever Boy was broken hearted at what his father told him, but he could not stand the thought of growing up. He went out to the river and he cried. He cried so hard that he didn't see his animal friends gather around him. And they were trying to tell him something, and they were trying to make him feel better, and finally he thought he understood them say, 'Come here tomorrow, come here early.' Well, he thought they just wanted to say goodbye to him. And he drug his feet going home. He couldn't even sleep he was so upset. The next morning he went out early, as he had promised, to meet his friends. And he was so sad, he could not bear the thought of telling them goodbye forever. Finally he began to get the sense that they were trying to tell him something else, and that is to look behind him.

As he looked behind him, there they were, all the Little People. And they were smiling at him and laughing and running to hug him. And they said, 'Forever Boy you do not have to grow up. You can stay with us forever. You can come and be one of us and you will never have to grow up...we will ask the Creator to send a vision to your parents and let them know that you are safe and you are doing what you need to do.' Forever Boy thought about it for a long time. But that is what he decided he needed to do, and he went with the Little People.

And even today when you are out in the woods and you see something, and you look and it is not what you really thought it was, or if you are fishing and you feel something on the end of your line, and you think it is the biggest trout ever, and you pull it in, and all it is a stick that got tangled on your hook, that is what the Little People are doing. They are playing tricks on you so you will laugh and keep young in your heart. Because that is the spirit of Little People, and Forever Boy, to keep us young in our hearts."

                                                                                                        Her are some great books on The Little People

"The Cherokee Little People." In Duncan, Barbara R., ed. Living Stories of the Cherokee. Chapel Hill: U of NC Press, 1998. pp. 68-70. With background on storyteller Kathie Smith Littlejohn and Cherokee culture. This tale tells of the "Forever Boy," who didn't want to grow up so he was persuaded by the Little People to go and live with them. They sent word to his parents that he was safe. Little People and Forever Boy laugh and play tricks, "to keep us young in our hearts." The stories are transcribed in this book in a free verse form that represents the storytellers' "rhythmic style," using the "oral poetics" method developed in the 1970s. Foreword by Joyce Conseen Dugan, Principal Chief, Eastern Band of Cherokee Indians.

"The Little People and the Nunnehi." In Duncan, Barbara R., ed. Living Stories of the Cherokee. Chapel Hill: U of NC Press, 1998. pp. 183-87. With background on storyteller Robert Bushyhead and Cherokee culture. This tale says the Little People are spirits who aren't born and don't die. Several incidents are told in which people saw them when bad things happened. "They are not mischievous. They are protectors." The stories are transcribed in this book in a free verse form that represents the storytellers' "rhythmic style," using the "oral poetics" method developed in the 1970s.

Moore, MariJo. The Cherokee Little People: A Native American Tale. Illus. Emma Shaw-Smith. Rigby Literacy Series. Crystal Lake, IL: Rigby, 2000. 24 pp. In this tale the Little People help a couple who live in the mountains by saving the corn from the crows while the wife sleeps. Polly and Tooni then make tiny servings of cornbread and little moccasins to thank the Little People who play in their tree and dance in the moonlight. Moore is a North Carolina writer of Cherokee, Irish and Dutch descent. Colorful realistic illustrations of the aging couple who live in a cabin and farm in the mountains.